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All Saints Lutheran Church
Pastor Raita Neely
Easter 6C; Rev. 21:10,22-22:5;
John 14:23-29
May 16, 2004
This May, my friend Marlene
would have been 63 years old. But Marlene only lived to be 43. She
died twenty years ago the day after her birthday.
Marlene was a close friend,
a soul mate. We had children who were the same age, we enjoyed reading
the same authors, we attended the same church, we co-chaired Vacation
Bible School, we taught third grade Sunday School. We had similar
likes, dislikes and interests. We would take long walks together
and talk about the may things that interest women and mothers who
are in their late thirties and early forties.
Marlene was diagnosed with
cancer when she was thirty six. The doctors said she had at most
a year to live. She fought this verdict with her body, mind and
soul. And she beat the odds, at least for a while. She lived seven
more years -years full of pain, set backs, little bits of hope,
but lots of courage and much outpouring of love to her friends,
her husband and her three young children. Those few years were a
precious gift to Marlene because they gave her children a chance
to know her a little more and to mature before their mother died.
The last weeks of Marlene's
life were given over to providing for her family in a very practical
way. She arranged for several people to make sure that fourteen
year old Tania would get to piano and dance lessons. She made sure
that 13 year old Mark would continue with swimming lessons and confirmation
study. She found a hockey mom who understood all the intricacies
of getting 8 year old Paul into his goalie gear and taking him to
hockey practice. A number of us, her neighborhood friends agreed
to be "emergency" Moms and Dads as needed. She did everything
she knew how to do in order to leave a little of her spirit of love
and care for her family. She wanted to be sure that her children
had some "helpers" when she was no longer able to help
them.
Our Gospel text for this
morning has much the same setting as that for Marlene and her family
and friends. Jesus knows that he will die very shortly. So he gives
his disciples his "last words" as a loving parent to his
children gathered around his death bed.
The concerns of the disciples
are understandable. What will happen to them cut adrift from Jesus'
leadership and wisdom while at the same time they are confronted
with the complex challenges of daily life. Where will they find
guidance and direction? Certainly Jesus has not told them everything
they would need to know for the uncertain future. So Jesus seeks
to give them courage by two promises:one - the gift of the Counselor
and the other the gift of his peace.
These promises, set in the
dramatic context of Jesus' last hours, are intended not just for
the disciples whom Jesus walked with in his time on earth, but also
for each of us who have become disciples through their witness.
The early church knew what it was like to be without the presence
of Jesus and was acutely aware of the ever diminishing circle of
those who had known Jesus. At the same time, the second coming drifted
farther away into the mists of someday while they were faced with
the issues of their day.
How much like our lives today.
We live in a world confronted by issues undreamed of in the first
century - environmental pollution, weapons of mass destruction,
biological weapons, nuclear energy, substance abuse, medical ethics
and the list goes on and on. We cannot find much in the words of
Jesus that precisely relates to many issues confronting us. The
community of faith can, of course, in light of the dilemma, admit
to irrelevancy and become only a sort of museum of ancient antiquities
with no word to speak to today. But the text from John will not
allow such escape. Here are promises and challenges for the future,
suggesting ways the church confront issues in the absence of the
physical Jesus.
Jesus is leaving, but we
are not left alone. Jesus' work on earth has been completed, but
God does not leave us without a helper. God remains present in our
lives through the Holy Spirit. The Holy Spirit is the ongoing, contemporary
presence of Christ.
The Spirit is given us as
gift through God's word and the sacraments. The Spirit is counselor,
advocate, helper, friend, comforter. The Spirit is intercessor and
defender who comes to help or protect, who stands by you to strengthen
you. The Holy Spirit assures us of Christ's presence in our lives.
And it is the Holy Spirit
who ties the past and future together for us. It gives us faith
to believe in Jesus and also helps us look forward to the day of
His coming again. It is the presence of Jesus and the presence of
God with and for us in the world now as we live in the time between
the resurrection and the second coming.
The Holy Spirit is not like
a warm, cozy blanket which protects us, but rather it is God's presence
enabling us to come to terms with what life brings us. When life
feels out of control, or we are overwhelmed by circumstances or
events, it is our Lord's promise and the power of his living Spirit
that enables us to pick up the pieces and still find meaning, purpose
and goodness in our lives.
Everything we need for our
journey of faith, everything we need to keep us from falling, everything
we need to give us hope, everything we need to carry us through
the dark night, everything we need when everything else has failed,
everything is ours because we have the Holy Spirit. And so every
day we pray that the Spirit would fill us as individuals and the
congregations where we gather. The power of this grace is with God.
The openness to receive that grace is with us.
I read recently of an Episcopal
congregation that had gone through a building program and experienced
some problems with the installation of new carpet. The carpet built
up a huge charge of static electricity either due to dryness in
the air or some odd propensity of the carpet itself. During the
Eucharistic prayer the pastor intoned the words of institution,
lifted the chalice to the lips of an assisting minister, and watched
in horror as a sudden electrical discharge knocked the man flat
on his back.
There's a bit of truth here
in what we should expect when we are open to the Holy Spirit to
do its job among us. Perhaps Holy Communion should be more like
a jolt of grace than a sweet sip of kindness. Perhaps our meal together
should knock us off our center because it is attempting to rearrange
our priorities and keep us centered in Christ Jesus.
In that centering, we also
receive Jesus' other promise - "his peace." When you have
Jesus' peace, you know it. It is a time when you know wholeness
in relationships, when you experience forgiveness and are able to
forgive, when you seem to be drawn into prayer for yourself and
others, when you are in tune with God and you experience overwhelming
joy that has no particular explanation.
The peace Jesus gives is
very holistic. It includes health, security, happiness, economic
stability, safety, and harmony in your life.
The peace that God gives
is not an individual peace, to be kept in our possession. There
can be no true peace, unless it is shared by the whole community.
If I see you hungry, homeless or hurting, there is no peace for
me, except as I walk with you in your need and share with you what
I have.
You can see then that the
peace Jesus gives cannot be separated from his love and mercy. As
you experience His love and mercy you are commanded to show that
love and mercy to those around you. Jesus tells you to right inequities
and injustices that breed conflict or war. Jesus wants you to challenge
the prosperity that favors the rich and burdens the poor. Jesus'
peace in the community is born from both the painful knowledge and
the empathetic meeting of all members of the community.
Most of the time you and
I experience peace dimly, partially, intermittently. And so often,
the peace Jesus gives is not the peace we expect. Our conflicts
are not eliminated, our suffering is not taken away. In other words,
peace is not the absence of struggle, but the presence of love.
Peace comes with the assurance that we are not left alone to face
what the future will bring. The Prince of Peace, Jesus Christ our
Lord stands with us and walks with us into our future.
This peace comes from the
One who gave you life. His peace allows you to live and love in
a world of international tension and conflict; His peace enables
you to look at your neighbor with compassion and respond with whatever
you can do. Jesus' peace invades the closed circles of our private
worlds and says, "Do not be afraid." We cannot manufacture
this peace. It is a gift - for troubled hearts, for confused minds,
for anxious spirits.
For the last twenty years
I have watched my friend Marlene's children grow up. There has been
much joy and also much pain in their lives. We have attended all
of their weddings. They all have children of their own. Sometimes
in our conversations they will ask, "What did my mom say about....?"
I have tried to witness to their mother's spirit the best I can.
And so often, her children will witness to me of who their mother
was, by a phrase, or a deed, or being people of love and compassion.
We are Christian people who
have lived in the sunlight of God's love. We have absorbed God's
compassion and light. Knowing that love and that light, we start
to give away that love. May your light and love shine on us, O,
God, and may your peace which passes all understanding keep our
hearts and minds in Jesus Christ our Lord. Amen.
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